For the anti-communist propagandist and hysteric, communism meant visceral death. As an existential threat to all civilization, it was said to somehow be evil for its own sake. The communist menace was thought to render all the supposed progress made lost, and all the history that preceded it left debased. It was typified as torture, famine, and the complete collapse of civilization itself.
The terrorizing spectral force of communism was said to be all-consuming, with the capacity to bring all of world-history to its knees. In this way, the anti-communists gave “the devil his due” and, in doing so, gave communism unprecedented power. Their extreme fears were illustrated as blood-thirsty demons, Satan, beasts, skeletons, and exaggerated brutes to elicit shock and revulsion among their expected audiences.
These exaggerations rely on classic tropes seen elsewhere, such as the anti-semitic caricature of blood-thirsty murders reminiscent of the mythology of blood libels, along with others. In any effect, the propaganda-art produced against communism went to great lengths to tie it to the deathly end of history and of the entire social order. This much was true: communism was supposed to be the complete abolishment and negation of the existing-state-of-things, of capitalist relations, and a radical break from history up until that point.
I have noticed some of these same styles imposed on other oppositional propaganda works. For example, posters made against early British imperialism use some of the same imagery in their anti-communist posters decades later. Similarly, anti-Japanese propaganda bears some resemblance to anti-communist ones found in South Korea during the 1950s. The dark forces depicted in these propaganda works, therefore, speak to some deep-seated fear which is easily transmuted and tacked onto many different ideologies across time. These images also speak of the power of these ideologies (communism and otherwise) in that they were associated with the most extreme and basal human elements, even death itself. For the anti-communist propagandist, nothing could be more severe. The threat was a question of existence itself — be it for liberalism, fascism, nationalism, monarchism, or any other social formation where communist posited itself as its violent, direct opposite.
Looking at how this hysteria has been illustrated over time, I’ll be posting them on Instagram. Follow it if you like @march_of_history.